|Cindy Brandt, author of this piece|
[This is a concern I often ponder. I like how Cindy expresses it and wanted to share it with all of you.]
I like to tell people I’m a missionary convert, because I wear this genesis of my faith journey proudly, like a badge of honor. I heard the story of Jesus from your lips, sang the songs of worship in your language, and prayed for the concerns in your heart. You taught me how to be Christian.
I didn’t know then what I know now - that there was an overlap of how you do faith and how you do American.
I learned you don’t practice your faith in a vacuum, but that it is couched in the context of your unique American culture and history. Inevitably, you transferred some of your culture when you communicated your faith to me. I understand this now, but sometimes I don’t think you do.
Sometimes I feel you take for granted the immense power and influence your country and culture has on the rest of the world. Your military presence holds a solid threat in international conflict; your economic policies reverberate throughout the world; your pop culture is consumed in our theaters, on our computers, and in our earbuds. When you speak, we listen, because your voice is strong, your resources are abundant, your presence is loud. Perhaps this is why you sometimes miss the softer cries of our hearts.
And this is the cry of our hearts: to tell the story of Jesus from our own lips,
to worship God in our own language, and to pray the concerns of our own hearts.
Sometimes the way you tell the story of Jesus is decidedly American. You tell us we must own individual faith and live this faith as autonomous nuclear family units when most of us struggle to grasp the concept of such radical individualism. You say we must express our love to each other in your language, and yet you miss the many other ways we express love to our own people. Sometimes the things you say God cares the most about are a result of your own culture wars: climate change, freedom of speech, abortion.
I know it is terribly arduous work to work cross-culturally. I live that tension in my own marriage and life. I know it is much easier to retreat into the worldview that makes the most sense to us. But the stakes are high when you are proclaiming a gospel that transcends culture and yet can only be delivered via culture.
You humble me so much with your sacrificial love. You leave behind your family, your support systems, your familiar ways of life, in order to enter into our lives. You care for our poor, sick, and needy like very few other groups of people are willing to do. I am thankful and inspired. But the highest cost you pay is not giving up the creature comforts of a higher standard of living. The highest cost you pay will be holding the value system that carries your faith loosely. This is hard, because your faith is why you came. Yet the best hope for this transfer of faith to take root in our own culture is if you’re willing to let us do the slow labor of cultivating our own faith. This means you will need to allow us to make mistakes without judgment. Please remember the history of your own faith is not without blemish. Let us make our own mistakes and learn without the anxieties you bring from your context.
In return, we hope we can bless you with our own stories. Let us show you how to be Christian in ways you have never imagined before. Let us show you how big is God’s grace that covers all of our multitude of mistakes. Let us grow together as equal brothers and sisters in Christ and spur each other on towards greater love and good deeds.
Perhaps you are right: bigger is better. But let’s grow the family of Christ, not by expanding the presence of one expression of Christianity, but by adding on a diversity of stories in which we speak of God. The people you reach are like butterflies emerging from their cocoons; you don’t always know the colors of her wings but rest assured she is beautiful, and she is ready to fly.
A Grateful Missionary Convert
Cindy Brandt blogs at cindywords.com and serves on the board of One Day's Wages, an organization fighting extreme global poverty.
She studied Bible/Theology at Wheaton College and holds a Masters of Arts in Theology from Fuller Seminary.